Pauline Theology

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Pauline Theology

Description: The teachings of Paul in contrast with those of Jesus, and the statements of Christian scholars on this subject.
 
In the midst of the growing 19thand 20th century awareness of the differences between Trinitarian doctrine and the period of origins, a person might be surprised to find one group who claim to be followers of Christ Jesus reading the following in the Holy Quran:
 
“O People of the Book! Commit no excesses in your religion: nor say of God anything but the truth. Christ Jesus the son of Mary was (no more than) a Messenger of God, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in God and His Messengers. Do not say “Trinity”: desist: it will be better for you: for God is One God: glory be to Him: (far Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of affairs” (Quran 4:171)
 
And warning:
 
“O People of the Book! Exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by – who misled many, and strayed (themselves) from the even Way.” (Quran 5:77)
 
One may wonder what, from the New Testament, separates these two groups by such a vast expanse of understanding. No doubt the key difference which divides Trinitarians from Unitarians, and Christians from Muslims, is Pauline theology. For centuries the argument has been put forth that Trinitarian Christians largely follow Pauline theology more than that of Jesus. This charge is difficult to deny, for Jesus taught the Law of the Old Testament, whereas Paul preached mysteries of faith, in denial of the Law which the prophets had suffered and struggled to convey. In disrespect to thousands of years of revelation conveyed through a long chain of esteemed prophets, and contrary to the teachings of the rabbi Jesus himself, Paul focused not on the life and teachings of Jesus, but upon his death. As Lehmann put it:
 
“The only thing which Paul considers important is the Jew Jesus’ death, which destroyed all hopes of liberation by a Messiah. He makes the victorious Christ out of the failed Jewish Messiah, the living out of the dead, the son of God out of the son of man.”
 
More than a few scholars consider Paul the main corrupter of Apostolic Christianity and of the teachings of Jesus:
 
“What Paul proclaimed as ‘Christianity’ was sheer heresy which could not be based on the Jewish or Essene faith, or on the teaching of Rabbi Jesus. But, as Schonfield says, ‘The Pauline heresy became the foundation of Christian orthodoxy and the legitimate church was disowned as heretical.’”
 
Lehmann continues:
 
“Paul did something that Rabbi Jesus never did and refused to do. He extended God’s promise of salvation to the Gentiles; he abolished the law of Moses, and he prevented direct access to God by introducing an intermediary.”
 
Others elevate Paul to sainthood. Joel Carmichael, who commented as follows, very clearly is not one of them:
 
“We are a universe away from Jesus. If Jesus came “only to fulfill” the Law and the Prophets; If he thought that “not an iota, not a dot” would “pass from the Law,” that the cardinal commandment was “Hear, O Israel, the Lord Our God, the Lord is one,” and that “no one was good but God”….What would he have thought of Paul’s handiwork! Paul’s triumph meant the final obliteration of the historic Jesus; he comes to us embalmed in Christianity like a fly in amber.”
 
Many authors have pointed out the disparity in the teachings of Paul and Jesus; the best of them have avoided opinionated commentary and concentrated on simply exposing the elements of difference. Dr. Wrede comments:
 
“In Paul the central point is a divine act, in history but transcending history, or a complex of such acts, which impart to all mankind a ready-made salvation. Whoever believes in these divine acts – the incarnation, death, and resurrection of a celestial being, receives salvation.
 
“And this, which to Paul is the sum of religion – the skeleton of the fabric of his piety, without which it would collapse – can this be a continuation or a remoulding of the gospel of Jesus? Where, in all this, is that gospel to be found, which Paul is said to have understood?
 
“Of that which is to Paul all and everything, how much does Jesus know? Nothing whatever.”
 
And Dr. Johannes Weiss contributes:
 
“Hence the faith in Christ as held by the primitive churches and by Paul was something new in comparison with the preaching of Jesus; it was a new type of religion.”
 
Which theology won the day, and why, and how, are questions left to the analyses of the above authors. Should a person come to recognize that the teachings of Paul and those of Jesus oppose one another, consideration should be given to the question: “If I had to choose between the two, to whom should I give priority — Jesus or Paul?” The question is so relevant that Michael Hart had the following to say in his scholastic tome, in which he ranks the 100 most influential men of history:
 
“Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament.”
 
With regard to Paul’s perspective:
 
“He does not ask what led to Jesus’ death, he only sees what it means to him personally. He turns a man who summoned people to reconciliation with God into the savior. He turns an orthodox Jewish movement into a universal religion which ultimately clashed with Judaism.”
 
The three main points where Pauline theology conflicts with that of Jesus are critical — elements so crucial that deviation from the truth threatens a person’s salvation. In order of importance they rank:
 
1) The divinity of Jesus alleged by Pauline theology versus the oneness of God taught by Christ Jesus;
 
2) Justification by faith, as proposed by Paul, versus Old Testament law, as endorsed by Christ Jesus;
 
3) Jesus having been a universal prophet, as per Paul, versus an ethnic prophet, as per the teachings of Christ Jesus.
 
Interestingly enough, these three points constitute the greatest doctrinal differences separating Christianity not only from Judaism, but also from Islam. Running a theological finger down the backbone of revealed monotheism, Trinitarian Christianity seems to stand out of joint.
 
To address the first of these points, Jesus is recorded as having taught the oneness of God, as in Mark 12:29:
 
“Jesus answered him, ‘The first of all the commandments is: “Hear, O Israel, the Lord our God, the Lord is one.” Jesus reportedly continued with“And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength,” finishing with emphasis upon the initial claim, “This is the first commandment.” (Mark 12:30). Not only did Jesus stress importance by sandwiching his statement between the repeated and emphatic “This is the first commandment,” but the importance of this teaching is equally stressed in Matthew 22:37 and Luke 10:27, and further complemented by the first commandment as recorded in Exodus 20:3 — “You shall have no other gods before Me.” Jesus conveyed the above teaching from Deuteronomy 6:4-5 (as acknowledged in all reputable Biblical commentaries), yet Pauline theology somehow arrived at concepts which have been extrapolated to support what is now known as the Trinity. One wonders how. Jesus referred to the Old Testament — what did the Pauline theologians refer to? Significantly absent from the above teaching of Jesus is the association of himself with God. There never was a better time or place, throughout the New Testament, for Jesus to have claimed partnership in divinity, were it true. But he didn’t. He didn’t say, “Hear, O Israel, the Lord our God, the Lord is one — but it’s not quite that simple, so let me explain…”
 
Copyright © 2007 Dr. Laurence B. Brown; used by permission.
 
Dr. Brown is the author of The Eighth Scroll, described by North Carolina State Senator Larry Shaw as, “Indiana Jones meets The Da Vinci Code. The Eighth Scroll is a breath-holding, white-knuckled, can’t-put-down thriller that challenges Western views of humanity, history and religion. Bar none, the best book in its class!” Dr. Brown is also the author of three scholastic books of comparative religion, MisGod’ed, God’ed, and Bearing True Witness (Dar-us-Salam). His books and articles can be found on his websites,www.EighthScroll.com and www.LevelTruth.com, and are available for purchase through amazon.com.
 
Footnotes:
 
Lehmann, Johannes. pp. 125-6.
 
Lehmann, Johannes. p. 128.
 
Lehmann, Johannes. p. 134.
 
Carmichael, Joel. p. 270.
 
Wrede, William. 1962. Paul. Translated by Edward Lummis. Lexington, Kentucky: American Theological Library Association Committee on Reprinting. p. 163.
 
Weiss, Johannes. 1909. Paul and Jesus. (Translated by Rev. H. J. Chaytor). London and New York: Harper and Brothers. p. 130.
 
Hart, Michael H. The 100, A Ranking of the Most Influential Persons in History. p. 39 of the 1978 edition by Hart Publishing Co.; p. 9 of the 1998 edition my Citadel Press. Go figure.
 
Lehmann, Johannes. p. 137.
 
Christ Jesus was one more prophet in the long line of prophets sent to guide the astray Israelites. As Christ Jesus so clearly affirmed, “I was not sent except to the lost sheep of the house of Israel.” (Matthew 15:24) When Jesus sent the disciples out in the path of God, he instructed them in such a manner as to leave no uncertainty in this regard, for he told them, “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel.” (Matthew 10:5-6) Throughout his ministry, Jesus was never recorded as having converted a single Gentile, and in fact is recorded as having initially rebuked a Gentile for seeking his favors, likening her to a dog (Matthew 15:22-28 and Mark 7:25-30). One wonders, what does that mean now, for those who have taken Jesus to be their ‘personal savior’ and presume to speak in his name?
Description: The teachings of Paul in contrast with those of Jesus, and the statements of Christian scholars on this subject.
 
In the midst of the growing 19thand 20th century awareness of the differences between Trinitarian doctrine and the period of origins, a person might be surprised to find one group who claim to be followers of Christ Jesus reading the following in the Holy Quran:
 
“O People of the Book! Commit no excesses in your religion: nor say of God anything but the truth. Christ Jesus the son of Mary was (no more than) a Messenger of God, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in God and His Messengers. Do not say “Trinity”: desist: it will be better for you: for God is One God: glory be to Him: (far Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is God as a Disposer of affairs” (Quran 4:171)
 
And warning:
 
“O People of the Book! Exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by – who misled many, and strayed (themselves) from the even Way.” (Quran 5:77)
 
One may wonder what, from the New Testament, separates these two groups by such a vast expanse of understanding. No doubt the key difference which divides Trinitarians from Unitarians, and Christians from Muslims, is Pauline theology. For centuries the argument has been put forth that Trinitarian Christians largely follow Pauline theology more than that of Jesus. This charge is difficult to deny, for Jesus taught the Law of the Old Testament, whereas Paul preached mysteries of faith, in denial of the Law which the prophets had suffered and struggled to convey. In disrespect to thousands of years of revelation conveyed through a long chain of esteemed prophets, and contrary to the teachings of the rabbi Jesus himself, Paul focused not on the life and teachings of Jesus, but upon his death. As Lehmann put it:
 
“The only thing which Paul considers important is the Jew Jesus’ death, which destroyed all hopes of liberation by a Messiah. He makes the victorious Christ out of the failed Jewish Messiah, the living out of the dead, the son of God out of the son of man.”
 
More than a few scholars consider Paul the main corrupter of Apostolic Christianity and of the teachings of Jesus:
 
“What Paul proclaimed as ‘Christianity’ was sheer heresy which could not be based on the Jewish or Essene faith, or on the teaching of Rabbi Jesus. But, as Schonfield says, ‘The Pauline heresy became the foundation of Christian orthodoxy and the legitimate church was disowned as heretical.’”
 
Lehmann continues:
 
“Paul did something that Rabbi Jesus never did and refused to do. He extended God’s promise of salvation to the Gentiles; he abolished the law of Moses, and he prevented direct access to God by introducing an intermediary.”
 
Others elevate Paul to sainthood. Joel Carmichael, who commented as follows, very clearly is not one of them:
 
“We are a universe away from Jesus. If Jesus came “only to fulfill” the Law and the Prophets; If he thought that “not an iota, not a dot” would “pass from the Law,” that the cardinal commandment was “Hear, O Israel, the Lord Our God, the Lord is one,” and that “no one was good but God”….What would he have thought of Paul’s handiwork! Paul’s triumph meant the final obliteration of the historic Jesus; he comes to us embalmed in Christianity like a fly in amber.”
 
Many authors have pointed out the disparity in the teachings of Paul and Jesus; the best of them have avoided opinionated commentary and concentrated on simply exposing the elements of difference. Dr. Wrede comments:
 
“In Paul the central point is a divine act, in history but transcending history, or a complex of such acts, which impart to all mankind a ready-made salvation. Whoever believes in these divine acts – the incarnation, death, and resurrection of a celestial being, receives salvation.
 
“And this, which to Paul is the sum of religion – the skeleton of the fabric of his piety, without which it would collapse – can this be a continuation or a remoulding of the gospel of Jesus? Where, in all this, is that gospel to be found, which Paul is said to have understood?
 
“Of that which is to Paul all and everything, how much does Jesus know? Nothing whatever.”
 
And Dr. Johannes Weiss contributes:
 
“Hence the faith in Christ as held by the primitive churches and by Paul was something new in comparison with the preaching of Jesus; it was a new type of religion.”
 
Which theology won the day, and why, and how, are questions left to the analyses of the above authors. Should a person come to recognize that the teachings of Paul and those of Jesus oppose one another, consideration should be given to the question: “If I had to choose between the two, to whom should I give priority — Jesus or Paul?” The question is so relevant that Michael Hart had the following to say in his scholastic tome, in which he ranks the 100 most influential men of history:
 
“Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament.”
 
With regard to Paul’s perspective:
 
“He does not ask what led to Jesus’ death, he only sees what it means to him personally. He turns a man who summoned people to reconciliation with God into the savior. He turns an orthodox Jewish movement into a universal religion which ultimately clashed with Judaism.”
 
The three main points where Pauline theology conflicts with that of Jesus are critical — elements so crucial that deviation from the truth threatens a person’s salvation. In order of importance they rank:
 
1) The divinity of Jesus alleged by Pauline theology versus the oneness of God taught by Christ Jesus;
 
2) Justification by faith, as proposed by Paul, versus Old Testament law, as endorsed by Christ Jesus;
 
3) Jesus having been a universal prophet, as per Paul, versus an ethnic prophet, as per the teachings of Christ Jesus.
 
Interestingly enough, these three points constitute the greatest doctrinal differences separating Christianity not only from Judaism, but also from Islam. Running a theological finger down the backbone of revealed monotheism, Trinitarian Christianity seems to stand out of joint.
 
To address the first of these points, Jesus is recorded as having taught the oneness of God, as in Mark 12:29:
 
“Jesus answered him, ‘The first of all the commandments is: “Hear, O Israel, the Lord our God, the Lord is one.” Jesus reportedly continued with“And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength,” finishing with emphasis upon the initial claim, “This is the first commandment.” (Mark 12:30). Not only did Jesus stress importance by sandwiching his statement between the repeated and emphatic “This is the first commandment,” but the importance of this teaching is equally stressed in Matthew 22:37 and Luke 10:27, and further complemented by the first commandment as recorded in Exodus 20:3 — “You shall have no other gods before Me.” Jesus conveyed the above teaching from Deuteronomy 6:4-5 (as acknowledged in all reputable Biblical commentaries), yet Pauline theology somehow arrived at concepts which have been extrapolated to support what is now known as the Trinity. One wonders how. Jesus referred to the Old Testament — what did the Pauline theologians refer to? Significantly absent from the above teaching of Jesus is the association of himself with God. There never was a better time or place, throughout the New Testament, for Jesus to have claimed partnership in divinity, were it true. But he didn’t. He didn’t say, “Hear, O Israel, the Lord our God, the Lord is one — but it’s not quite that simple, so let me explain…”
 
Copyright © 2007 Dr. Laurence B. Brown; used by permission.
 
Dr. Brown is the author of The Eighth Scroll, described by North Carolina State Senator Larry Shaw as, “Indiana Jones meets The Da Vinci Code. The Eighth Scroll is a breath-holding, white-knuckled, can’t-put-down thriller that challenges Western views of humanity, history and religion. Bar none, the best book in its class!” Dr. Brown is also the author of three scholastic books of comparative religion, MisGod’ed, God’ed, and Bearing True Witness (Dar-us-Salam). His books and articles can be found on his websites,www.EighthScroll.com and www.LevelTruth.com, and are available for purchase through amazon.com.
 
Footnotes:
 
Lehmann, Johannes. pp. 125-6.
 
Lehmann, Johannes. p. 128.
 
Lehmann, Johannes. p. 134.
 
Carmichael, Joel. p. 270.
 
Wrede, William. 1962. Paul. Translated by Edward Lummis. Lexington, Kentucky: American Theological Library Association Committee on Reprinting. p. 163.
 
Weiss, Johannes. 1909. Paul and Jesus. (Translated by Rev. H. J. Chaytor). London and New York: Harper and Brothers. p. 130.
 
Hart, Michael H. The 100, A Ranking of the Most Influential Persons in History. p. 39 of the 1978 edition by Hart Publishing Co.; p. 9 of the 1998 edition my Citadel Press. Go figure.
 
Lehmann, Johannes. p. 137.
 
Christ Jesus was one more prophet in the long line of prophets sent to guide the astray Israelites. As Christ Jesus so clearly affirmed, “I was not sent except to the lost sheep of the house of Israel.” (Matthew 15:24) When Jesus sent the disciples out in the path of God, he instructed them in such a manner as to leave no uncertainty in this regard, for he told them, “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel.” (Matthew 10:5-6) Throughout his ministry, Jesus was never recorded as having converted a single Gentile, and in fact is recorded as having initially rebuked a Gentile for seeking his favors, likening her to a dog (Matthew 15:22-28 and Mark 7:25-30). One wonders, what does that mean now, for those who have taken Jesus to be their ‘personal savior’ and presume to speak in his name?
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Mahjong WaysKode Alam Mimpi Berenang di Air Jernih Pertanda Kemenangan Beruntun di Mahjong WaysHujan Ringan di Siang Hari Pertanda Fitur Free Spin Akan Aktif di Mahjong WaysHujan Deras Disertai Petir Simbol Jackpot Besar di Mahjong WaysPelangi Setelah Hujan Pertanda Bonus dan Hadiah Spesial di Mahjong WaysCuaca Cerah Berawan di Sore Hari Simbol Sesi Bermain yang Menyenangkan di Mahjong WaysBulu di Jalan Simbol Spiritualitas atau Respon Mahjong Wins 3 Burung Masuk Kerumah Sisi Kepercayaan Ekologi Sains dan Mahjong Wins 3 Gerimis Sangat Cerah Fenomena Cuaca Mikro Pertanda Mahjong Wins 3 Suara Jangkrik Malam Hari Penanda Kehidupan Alam Simbol Kultural Mahjong Wins 3 Laba Laba dalam Rumah Makna Biologis Simbolik Kemenangan Mahjong Wins 3 Api Kompor Gangguan Teknis Tanda Kemenangan di Mahjong Wins 3 Burung Bertengger Dijendela Refleksi Perilaku Alami Mahjong Wins 3 Katak Muncul Sekitar Rumah Indikator atau Mitos Mahjong Wins 3rahasia pola ajaib mahjong waysrezeki tak pernah salah mahjong ways modal kecil berlipatspin tipis gebrak jackpot mahjong waysgunung menyimpan emas mahjong ways simpan pola menarikramalan hujan scatter deras mahjong ways banjir rezeki5 prediksi parlay hari ini peluang emas keuntungan maksimaljadwal parlay hari ini tips menang mix parlayover under parlay jitu malam inikalkulator parlay terbaik hitung potensi kemenanganprediksi mix parlay 5 tim malam iniBurung Gereja yang Bersarang di Atap Rumah Pertanda Kemunculan Scatter Symbols di Mahjong WaysKucing Liar yang Sering Berkunjung Pembawa Keberuntungan Tile Wild dalam Mahjong WaysCicak yang Bersuara di Malam Hari Isyarat Kemenangan Kecil yang Beruntun di Mahjong WaysKelelawar yang Terbang di Senja Hari Simbol Intuisi Tajam untuk Membaca Pola Tile di Mahjong WaysTimur Arah Matahari Terbit untuk Memulai Hari dengan Kemenangan di Mahjong WaysAnalisis RTP Live Tertinggi September Strategi Maksimalkan Peluang Menang di Mahjong WaysTracking RTP Live Per Jam Jadwal Harian Raih Bonus di Mahjong Ways SeptemberPrediksi RTP Live Mingguan Ramalan Periode Bonus Mahjong Ways Septemberkode alam ular hijau keberuntungan mahjong waysFestival Bulan September - Energi Positif untuk Kemenangan Beruntun di Mahjong WaysPanen Berlimpah September - Simbol Kelimpahan Hadiah dan Bonus di Mahjong WaysBulan Purnama Penuh - Keberuntungan Maksimal di Jackpot Mahjong WaysIkan Mas Koki - Pembawa Keberuntungan Kecil yang Konsisten di Mahjong WaysBurung Gereja yang Bersarang di Atap Rumah Pertanda Kemunculan Scatter Symbols di Mahjong Waystips financetoto parlay prediksi terjitu hari inimix parlay bola terakurat prediksirahasia prediksi skor bola parlay malam ini paling akuratBayu Penjaga Parkir Menang 75JT di Mahjong Wins 3 Sinta IRT Bogor Menang 28JT Klik Simbol Mahjong Wins 3 Fauzan Kaget Menang 11JT Coba Fitur Tembak Ikan Mahjong Wins 3 Rudi Mahasiswa Malang Menang 150JT di Mahjong Wins 3 Karena Susah Tidurkisah wawan dapatkan 157000000 dari mahjong ways relawan desa yang capai mimpi besarpemuda bernawa billy dapatkan kejutan besar dari parlay tim kebanggaan masa kecilheni seorang relawan desa raih ratusan juta berkat scatter hitam untuk bangun sekolahMain Mahjong Wins 3 Nunggu Jemputan Dapet Kombo Gede Arman Pelajar di Batam Dapat 22JT Login di Mahjong Wins 3 Koneksi Lemot Cuan Deras di Mahjong Wins 3 Netizen Bahagia 3 Simbol di Mahjong Wins 3 Sering Cuan 5 Kombinasi Sering Menang di Mahjong Wins 3 Mahjong Wins 3 vs Game Lain Pemain Lebih Pilih Disini Main Mahjong Wins 3 Saat Emosi Eksperimen Tenang vs Napsu Beda Feel Main Mahjong Wins 3 Pagi vs Malamstep by step teknik bermain mahjong ways2 modal kecil tahan lamamahjong wins tetap jadi raja alasan pemain setia susah pindah haluangrafis kelas atas rahasia teknologi pgsoft mahjong waysscatter hitam yang dulu isapan jempol sekarang fitur resmi mahjong wins3evolusi populer mahjong ways pgsoft game ikon tanpa batas waktuanalisis pgsoft mahjong wins 3 khusus pasar asia tenggaramahjong ways bahan obrolan angkringan wedang jahe spin scatterprediksi pola mahjong ways 10 september 2025 tren rtp live pusat perhatian fengshui vs statistik mahjong ways 2 kepercayaan hoki sistem modernperbandingan rtp mahjong ways vs mahjong wins konsistensi dan performa
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