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I have a friend who uses the internet and goes to pornographic websites. What is the shar’i ruling on that, and how ...
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Porn – The New Drug

In an age where a single click can deliver content that would have been unimaginable to previous generations, pornography has emerged as what researchers now openly describe as a highly addictive, brain-altering force — one without a pharmaceutical package, yet with devastating psychological, spiritual, and relational consequences. For Muslims striving to maintain faith and spiritual clarity in this environment, the question is not whether pornography is harmful — that much is beyond doubt — but how Islam equips believers with the framework, the motivation, and the practical tools to guard themselves and help those they love.

What Islam Says About the Gaze — and Why It Is Not a Small Matter

Islamic scholarship from the classical era to contemporary scholars leaves no ambiguity: viewing pornographic content — whether on websites, in magazines, or through any digital medium — is impermissible. The Standing Committee for Scholarly Research and Ifta (Fataawa al-Lajnah al-Daa’imah, no. 2424) affirms that such material constitutes an unlawful enjoyment of what Allah has forbidden, and that the means to a forbidden act carry the same ruling as the act itself. Sheikh Ibn ‘Uthaymeen (rahimahullah) cautioned that many Muslims take viewing images of non-mahram women lightly, dismissing them as “just pictures” — yet this very casualness is what makes the habit so spiritually dangerous, because the heart is softened and desensitised in stages, each glance pulling the believer further from the purity Allah demands and the peace only faith can bring.

  • It is categorically prohibited — scholarly consensus confirms that viewing pornographic imagery violates the divine command to lower the gaze and protect private parts.
  • The means to haraam are themselves haraam — normalising such content, saving it, or passively allowing access all fall under the same prohibition in Islamic jurisprudence.
  • Allah is All-Aware — the eyes, the ears, and the heart will each be questioned on the Day of Judgement, as Allah reminds us in Surah al-Isra’ (17:36).
  • It is a gateway, not a destination — unchecked, such habits escalate; scholars warn it invariably emboldens a person toward real-world transgressions and spiritual numbness.
  • There is no real gain — beyond momentary stimulation lies only regret, wasted time, and the erosion of one’s relationship with Allah and with one’s own conscience.

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All-Aware of what they do.” — Surah al-Noor, 24:30

Breaking Free: A Roadmap Rooted in Islamic Guidance and Spiritual Purpose

For those caught in this struggle — or for those who want to support a family member or friend — Islam does not merely prohibit; it provides a complete and compassionate pathway back to spiritual health. Healing begins with intentional substitution: replacing harm with what nourishes the heart, reconnects it to Allah, and builds protective habits rooted in taqwa and community. Reminding a struggling person that Allah is always watching and will question every faculty is not meant to induce crippling shame, but to reawaken the God-consciousness that the addiction slowly dulls; and alongside that reminder, practical steps must be taken — addressing the root causes of loneliness, boredom, or spiritual disconnection with genuine, purposeful alternatives.

  • Pursue marriage — Islam actively facilitates nikah as the lawful, fulfilling, and spiritually blessed channel for natural human desire.
  • Distance from harmful company — companions who normalise or enable access to such content must be set aside firmly; the environment shapes the heart.
  • Fill time with spiritual practice — Quranic memorisation, circles of dhikr, regular salah with presence of heart, and attendance at the masjid are the most powerful replacements.
  • Use technology as a shield — content filters, accountability apps, and device restrictions transform the same screen from a source of fitnah into a protected and productive space.
  • Make sincere du’a — Allah, the Turner of Hearts, responds to the servant who returns to Him with genuine repentance; the door of tawbah is never closed.

“When you give free rein to your eyes, this will cause great pain to your heart. You will see what you cannot have, and you will feel frustration because you do not have some of what you see.” — Classical Arabic poetry, cited by Islamic scholars as a reminder of the true cost of an unguarded gaze

The reality that any wise person recognises, when they pause to reflect honestly, is that pornography offers nothing of lasting value — only the displeasure of Allah, wasted potential, and a deepening ache in the heart that no screen can ever satisfy. What Islam offers in its place is infinitely greater: a purified gaze, a heart at peace, relationships built on genuine love and halal connection, and the profound dignity of standing before Allah having guarded what He entrusted to you. For any Muslim struggling with this — and the struggle is real, the temptation is real, and the mercy of Allah is greater than both — know that every sincere effort to lower the gaze for His sake is recorded, every act of repentance is beloved to Him, and that the path forward is not one of self-condemnation but of renewed faith, grounded in the timeless guidance of Islam and the unbreakable promise that Allah does not burden a soul beyond what it can bear.

Eddie Redzovic - Host of The Deen Show

Eddie Redzovic

Host of The Deen Show

Eddie Redzovic is the host of The Deen Show, one of the most watched independent Islamic programs in the world with over 1.4 million YouTube subscribers. He has been producing educational content about Islam for over 18 years, interviewing scholars, converts, and experts on faith, purpose, and contemporary issues.

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