al hamdulillah nama don't wanna stay no
hornist el faro when I belong I'm
insured Orion for Cena women say Yadier
Molina Maya de la fa la la la la la mano
del - AHA da da da da la ilaha illallah
wahdahu la sharika lah wanna muhammadan
abduhu wa rasuluh yeah you holla Xena a
marui topological court a wallet a
mutiny Allah one two Muslim moon
johannes otaku rebecca melody holla a
combination Waheeda wahala famine huzzah
jaha
Roberta mean who Mary Jane Katherine one
is what Alcala holiday Tessa Aluna be he
well or ham in no logic Ana de curitiba
yeah you ha latina am an otaku logical o
: sadita useless Lacan a modicum oil
fill a kimono become rahmatullahi wa
rasuluhu mahadeva's fo xand
Alima am a bird but he brothers and
sisters in islam in the famous incident
of the serie in which our mother Aisha
was slandered with an evil eye we're a
very vile rumor was spread about her
character one of the people who were
spreading this rumor was a person by the
name of Miss la and miss la he was his
mother was a cousin of abu bakr
radiallahu ta'ala and he was one of
those who was spreading this rumor about
his own cousin aisha and to make matters
worse abu bakr as-siddiq had helped mr.
set up a household mr. I was bored he
didn't have money when he emigrated from
medina here to medina he had nothing so
Abu Bakr radiallahu anhu helped him to
help finance a household to purchase a
house to become married and how does
miss Loretta a favor he actually says
these vile lies about his own cousin and
the mother of the believers and the wife
of the prophets of Allah Madison Elijah
so when abu bakr as-siddiq heard that
his own cousin mr. was saying things
about Aisha
and he had financed him he said I swear
by Allah I will never give a penny to
miss la as long as I live
how can he do this to me after all that
I have done so he swore to Allah that he
would never pay miss la another penny
and Allah subhana WA Ta'ala revealed in
surah 10 nor wanna tell you Infante
min-koo Messiah tau2 ll horrible well my
sake no al-muhajireen offensive addenda
well ya philosopher who Allah to a bone
and your fear Allah who love him and do
not swear to Allah what ayat le let not
the people who are better and wealthier
swear to Allah that they will never give
their relatives and the poor and the
immigrants in the way of Allah
let them forgive and overlook and forget
well yeah well yes far turn away forgive
forget don't you want a loss of hana wa
ta'ala to forgive you like you forgive
others
so when abu bakr heard this verse he
said i swear by allah i will continue to
give him money as long as I live what a
noble verse in the quran and this verse
forms the topic of our hold but today
the jota will deal with turning the
other cheek and forgiving
subhanAllah if anybody has the right to
be angry it was Abu Bakr if anyone had
the right to cut off the ties of kinship
it was Abu Bakr if anyone had the right
to swear to Allah that I'm never gonna
forgive this crime this was his daughter
not just any daughter the mother of the
believers the wife of the Prophet
sallallaahu Hani he was sending them and
it wasn't just a sarcastic comment it
wasn't just derogatory comment it wasn't
just hardship it was a lie the slander
the evil vile slander that touches upon
the innocent character of our mother
Aisha and not only this it was a
relative not only this it was somebody
whom a worker had financed had given
money if anybody in the history of the
world had the right to be angry
it was Abu Bakr
and yet what does Allah say Oh Abu Bakr
you are all or phuddle you are better
than him Allah called him in the Quran
willfully was a although father means
you're the better person Allah testified
you are the better person
why don't you forgive if anybody has the
right to exact vengeance
it would have been Abu Bakr but what
does Allah say ya Abu Bakr you are the
better of the two Allah has given you
father and son and here this means Allah
has raised your ranks and given you more
money than him don't swear to Allah that
you are not forgiven for again forgive
and forget turn the other cheek
don't you want a lot to forgive you
Allah - hey guna and young fellow la
allakum well la vaca photo Raheem
brothers and sisters it is human nature
that we will get into problems with
people
wallahi this is what society is you will
fight people will be sarcastic you will
get angry back people will take your
rights and perhaps you will take their
rights this is the reality of living in
a society people will hurt you and you
will hurt them back what does our
religion tell us what is the philosophy
of Islam in this regard our religion
tells us our Lord commands us and our
Prophet SAW sirum demonstrated for us
what is the reality of our religion and
that is a Tassimo turning the other
cheek allahu allah fron forgiving
overlooking allah subhana WA Ta'ala
commands us in so many verses about the
reality of forgiveness he links
forgiveness with entering Jenna he links
forgiveness with the people of Jannah
Allah says in the Quran Vasari ruin a
mafia team Arabic imagine that in how to
hawk out this Semih
even on Grace with one another for Allah
forgiveness and for entering a Jenna
whose width is as big as the heavens and
earth who are these people who are the
people that will enter this Jenna and
Allah says they are those who give
allodynia vicuna Fusaro evil dora there
are those who are generous
whether they have money or not whether
they're wealthy or not they will be
generous and what else well Cal they
mean Allah
when Athena and in us will love you hey
bull Marceline
there are those who control their anger
the people of Jenna the people of Malta
are those who control their anger will
count them in El Hale they control their
tongue they don't get angry when they
deserve to get angry when it is their
right to get angry they don't get angry
when are fina and in US and when they're
angry they also then forgive the people
they forgive the people and when Allah
says they forgive this means some wrong
has been done it's legitimate because if
the wrong is not legitimate you don't
have the right to forgive if the wrong
is not legitimate you don't have the
right to forgive so when Allah says you
have the right to forgive and then you
forgive this means a genuine wrong you
have a legitimate cause of grievance
somebody has done something to you they
should not have done and what is the
response that that you have well our
FINA and in us they forgive all Nass all
people not just relatives not just close
people not just friends
not just acquaintances well our FINA 19
us all of mankind they will forgive it
doesn't matter who the person is and
Allah subhana WA Ta'ala also tells us
that those who forgive are demonstrating
the reality of taqwa wonderful aqua
Abuelita qua if you forgive this is
closer to the taqwa of Allah this is the
reality of being of the mood 13:1 tarfu
our Abuelita quoi if you forgive then
you are closer to the taqwa of Allah the
more you forgive the more closer you are
to the taqwa of Allah Subhanahu WA
Ta'ala and Allah subhana wa tada
describes in surah surah the
characteristics of the believers the
characteristics of the meaning and of
those characteristics we all know those
who pray those who give charity those
who do this and that but in this series
of verses Allah subhana WA Ta'ala says
Watchers that would say yet and say yet
to mitla famine ha ha ha ha ha
guru and Allah and if
somebody does wrong to you Allah says
you have the right to do the same wrong
back to them what Jessa who say yet in
say yeah atone myth Lua if somebody does
wrong to you you have the right Allah is
saying and this is what la he of the
mercy of our religion that Allah did not
require forgiveness he allowed us to
take revenge
this is permissible but Allah never
encouraged it it is permissible because
Allah knows we are of different levels
of faith not all of us have the reality
to forgive and some of us will want to
exact vengeance so Allah says what jazz
that was say yet to say at the matura
this is the law the law says you have
the right to do the same amount of wrong
that somebody did to you but what does
Allah want famine ha ha ha ha ha for a
guru who are Allah who ever forgives and
makes up the problem
repairs the fault line because when
somebody does wrong to you what happens
your relationship breaks your
relationship breaks this is the reality
of human situation when your colleague
back bites you when your boss does
something when your friend is sarcastic
when your son when your daughter when
your wife when your husband when your
relative is mean to you the human nature
reaction is to be mean back to them but
what does Allah say from Anitha
wha-ha-ha whoever forgives and repairs
the bridge Osler how you're repairing
you're mending you're putting the
band-aid you're solving your the wound
there your your bandaging the wound from
a knife our OWSLA ha for a guru who had
allah w'allahu your head boom or singing
whoever does this Allah will reward him
and know that Allah loves those who are
righteous and do a sound and if sad
means you do more than what is required
of you yes an means you do more than
what is required so Allah says when you
go the extra mile I will also go the
extra mile and when I go the extra mile
what do you think will happen and Allah
Allah doesn't even say what will be the
edge of imagine Allah does not say you
get ten rewards you get 50 rewards no
Allah says I know how difficult this is
so you leave the reward to me odd you
know who I the law you leave the reward
to an Allah there is no numeral given
there's no exact if you do X Allah will
give you why why because to forgive and
forget is the most difficult thing and
Allah knows this so therefore he doesn't
link it to any number he just says leave
it to me I will take care of your reward
for a Jew who and Allah so what do you
think the reward will be when Allah de
Kadeem the man on the Razak the roof the
RAM and when Allah the one who controls
all of the treasures of this heaven and
earth he tells you don't worry I will
take care of your adjure how much do you
think the agent will be and this is what
Allah has said to the one who forgives
and forgets whoever forgives and men's
then his reward is with Allah subhana WA
Ta'ala and our prophet sallallahu alayhi
wa seldom has demonstrated this over and
over again in his lifetime look at the
characteristics look at the incidence of
the serie in our prophet sallallahu
alayhi wa seldom his lifetime when I was
asked to describe the prophet sallallahu
alayhi wa seldom she said in a longer
hadith the shorter hadith of course is
kind of Hulagu al-quran but there's a
longer hadith in Timothy she said that
the prophecies and Mackenna fashion when
I'm with the foundation he was neither
vulgar nor vile he was neither loud nor
did he return evil with evil rather he
would overlook and forgive when evil was
done to him
this is how I should describe the
Prophet system in five words you had to
describe five sentences what are the
main characteristics that come to mind
and so she said he was of good tongue of
good spirit always optimistic not vulgar
not harsh not loud and he would always
forgive and overlook when people were
mean and nasty to him this is how I
shall remembered the Prophet sallallahu
alayhi wa sent him and all of us all of
us have heard the beautiful stories from
the Sira
we don't need to be reminded of a claw
if we don't need to be reminded of that
disastrous occasion when the people
stoned him and he had every right to
exact vengeance and allah azza wajal
gave him all of that power through the
angel of the mountain do as you please
and you will be listened to but What did
he say he raised his hand and said no
forgive them forgive them as the blood
has not yet dried from his face as his
body is still aching as the wounds have
not healed still he raises his hands and
he says forgive them Oh Allah for they
don't know what they are doing for in
Nichole Malaya and when they don't know
forgive them perhaps Allah will guide
them or their children after them and
this is the reality of what happened and
the stories of the forgiveness of the
Prophet sallallahu alayhi wa seldom are
simply too many to mention and we talk
about them in our serie classes all the
time how often did the prophecies and
forgive so much so that when Mecca was
conquered at the conquest of Mecca at
the Fateh Makkah when the prophet saw
some forgave the very people who
tortured and persecuted him for twenty
years even Abu Sufyan
the leader of the chorus and at that
time not a Muslim even Abu Sufyan was
astonished he was simply astonished how
could you do this and he said ma lemak
America I thought how generous you are
how gentle you are how forgiving you are
this is the Abu Sufyan
who is not yet a Muslim but he sees with
his own eyes how much the Prophet system
is forgiving and he says ma Hannah Mecca
I am just amazed how much you can
forgive and forget an overlook and get
and get rid of all of these grudges in
your heart how can you do this how could
he do this because he was rahmatan
denied I mean he was rasul allah
sallallahu alayhi wa seldom and he is
showing us what is the reality of our
religion so my dear brothers and sisters
in Islam when we forgive others
especially especially when those others
are not Muslims we are demonstrating for
them the reality of our faith
it was the forgiveness of the Prophet
sallallahu alayhi wa sallam that caused
so many of his enemies to realize the
genuine nature of the religion of Islam
and we hope that Allah subhana WA Ta'ala
will bless them with Islam but what if
they are not guided to Islam even then
Allah
says don't worry about it your job is to
forgive my job is to take care of them
what does Allah say when the mooshri :
when the pagans of Makkah were
ridiculing the Prophet system were
making fun of him what does Allah say in
the Quran Allah says in the Quran
philosopher who had a Yeti allahu be
humbly you turn around turn the other
cheek neglect them ignore them forgive
them and Allah will bring the command to
them whether it is guidance whether it
is punishment your job is not to punish
leave it to me so some of them they were
punished others were guided but what was
the professor's commanded to do far for
us for who your job is to forgive and to
neglect this ignore it until allah
subhana wa tada brings the command to
them and what is truly amazing therefore
is that our religion commands
unconditional forgiveness the better
thing to do in all circumstances is to
forgive not just to Muslims not just to
wives and children not just to relatives
or friends but everybody unconditionally
as allah says in the quran athena and in
us they forgive all of mankind and as
the Quran commands the Prophet
sallallahu alayhi wa seldom who's he
laughs wa-what Morrible or if he were
either a ninja he mean allah commands
him hold enough wa I command you to
forgive and this was a command to the
Prophet system and for us it is
something we strive to for us
forgiveness is an option meaning we can
take the vengeance to the same amount
but for the Prophet SAW Sunim Allah
commands him who de la voix you must
forgive them and turn away from them and
what moral or fee come out what is best
and turn away from the jackeline don't
act like the giant in response to the
jackal don't act ignorant when somebody
acts ignorant if somebody acts foolish
you act dignified and turn away and do
not act in the same manner and the Quran
tells us with regards to a group of
people who had broken a las Covenant and
had attempted to trick the Muslims that
Allah subhana WA Ta'ala says fair who
was for who that allah azzawajal tells
the muslims turn away from them and
forgive them for indeed in allaha
yuhibbu
sinem even with regards to the murder in
the quran and murder as we know is the
greatest crime after shirk what does
Allah say Kuti Valley Co milk a sauce
phil cutler tea sauce has been
prescribed what is colostomy in a life
for a life
this is cos øz allah says i have allowed
you okay sauce a life for a life but
what is the very same not the next verse
that say the same verse in the same
verse what does Allah say famine a
roofie element a cliche but if you
forgive your brother something if you
forgive the curses then let him follow
that up bill Malouf with good deeds
subhanAllah in the same verse that Allah
says you have the right to practice the
sauce if somebody kills your relative
you have the right to go to the Islamic
court and say this murder should be
executed by the state this is the
Islamic right but Allah says but if you
forgive then it is good and let the one
who has been forgiven follow up that
forgiveness with good back to the family
so even the murderer
allah azza wajal encourages and he uses
the term of he he that if a Muslim
murders another Muslim still his Islam
is there and Allah calls him up he he
even though this is the one who murdered
your relative yet the relationship of a
whole WA to Islam Allah says if you're
able to forgive then do it and that will
be the better thing to do and of the
most difficult matters my dear brothers
and sisters to forgive of the most
difficult matters is when somebody whom
you love wrongs you Allah he is easy to
forgive a stranger if you're walking on
the street and somebody says something
you don't know him he makes fun of your
religion he makes fun of your appearance
you say Allah she doesn't know Allah
will forgive but when your wife or your
husband one your son or daughter when
your mother or father the one whom
you've done so much for and you love so
much when they stab you in the heart
when they say a harsh word when they
show you disrespect rudeness
impoliteness well llahi then it is very
difficult to forgive and yet even this
Allah subhana WA Ta'ala
X
listen Lee commands in the Quran Allah
says in the Quran that yeah you her
latina Amano you who believe in them in
as why do you come over Atacama I do
welcome Fahad Elohim some of your
spouse's and children's they will be
like enemies to you what does this mean
there will be like enemies to you so
scholars say that it is possible in the
most extreme circumstance and this
happened in in Mecca some of the wives
were begging their husbands not to
embrace Islam and they threatened if you
embrace us now we will leave you so
obviously this is a clear case of
animosity but even a loving Muslim wife
or husband could possibly be a type of
enemy and even a bus explain how that in
your love for your spouse you might
disobey Allah you want to please them
you will get half our money to to to
please them you want to do something to
help them but you don't care about the
Sharia of Allah so Allah and they might
ask you something and this is in the
case of even we have in the case of the
wives of the process and they were
asking for more halal money and it is
handout for them but we know our process
and would not give them the luxuries of
this world so this might be a type of
friction animosity that Allah says they
might be enemies to you in a min as
why'd you come over tomorrow Allah
confer the room so be careful of this
but then what does Allah say were in
typhoon
what does Fajo well tell Pharaoh fight
in the law have a photo Raheem three
separate verbs when it comes to the
family never in the Quran have three
verbs of forgiveness come together as
they have for the family ponder over
this point my dear brothers and sisters
not for the Quraysh not for the
murderers not for the Yahoo than the
heli key table for the family Allah
mentions three verbs of forgiveness why
because the most difficult to forgive is
the family the most difficult to forgive
is the family and all of us know this
from our personal experiences what does
Allah say when in tarfu what does
wha-hoo
what LF you find the logical rahim if
you're able to erase the sin away or
thus for hope just turn it over don't
think about it too much or at LF you do
forgive it any of these three things or
all three of them just erase it away
from your memory or cover it up with
another memory
or actually go ahead and forgive it
whatever you do know that Allah is a
fool or Rahim so notice here how allah
subhana wa ta'ala encouraged us to
forgive our family members to forgive
them overlook their faults just wipe it
clean from your heart because affo means
to wipe it clean suffolk a means to just
cover it up throw throw something on top
of it and of course not farah means to
forgive from your heart and a law uses
all three of these when in Taku
what does far without through final aha
law for all Rahim now it is true my dear
brothers and sisters it is true that on
some very rare occasions in the serie
our prophet system did not forgive and
it is very common for a Muslim to say oh
but the process some didn't forgive this
person Abu Lahab for example or abu
jahal for example and he didn't forgive
oh myyy been cut off
now my dear brothers and sisters yes it
is true you can count them on the
fingers of one hand but subhana Allah
are you gonna compare your relative to
Abuja hell are you gonna compare your
relative to Abuja head and realize these
few exceptions
each one of them repeatedly was insolent
and arrogant to Allah and His Messenger
repeatedly not just once
never in the entire serie did anybody
come to the Prophet saws I'm asking to
be forgiven except that he forgave them
never not even once did a man come to
the process that I'm asking to be
forgiven and accepting Islam except that
the process and forgave including the
son of abu jahil the son of abu jahil
whose name was on the list of most
wanted killed dead or alive Eric crema
even abu jahal this was a crema the one
who did so much at brother did so much
in Mecca the process some did not
forgive him in the conquest of Makkah
his list comes there were two men or
some say three men that were not to be
forgiven and number one on the list
a crema even a beetle but even a crema
when he regretted and repented and he
wanted to embrace Islam he covered his
face up and entered the Muslim camp and
walked up to the processor and he asked
for forgiveness and so in front of all
of the Sahaba the process and forgave
the son of the founder of this Ummah and
founder of the swimmers abuja
and this a climber was his son and he
forgave him because he came to him
asking for forgiveness my dear brothers
and sisters this is what our religion
teaches us that for Muslims
unconditionally we should forgive
without any questions the better thing
to do is to forgive and for those who
are rejecting Islam even then the
general rule is to forgive and overlook
and even if their enemies to Allah and
His Messenger
Allah says you forgive I will take care
of them in this world or the next
as for the process of Em's few
exceptions those they have their wisdoms
in the serie those are the exceptions
the general rule as Allah subhana WA
Ta'ala says whoever forgives and whoever
overlooks then Allah loves those who
practice asan may Allah subhana WA
Ta'ala make us amongst them barakallahu
a confocal an alien whenever anyway ya
come be my female I had to addicted
Hakim who do my testimony was tough for
a lot of he was tough for a lot of the
many welcome what he said was he make
under face off you don't know who was a
food or Rahim bismillah alhamdulillah
alhamdulillah in Wahid and I had a
summit and arena me I did well amulet
well a miracle Oh Khufu and I had what I
do can ask the brothers to move forward
we are already out of space in the back
my dear brothers and sisters very
briefly before we conclude there are
four levels of how we react to a wrong
that is done to us one of these levels
is Haram the second level is permissible
the third level is good and the fourth
level is encouraged I repeat there are
four ways to respond when somebody does
something wrong to us if somebody is
mean sarcastic nasty belittling if
somebody takes our right and property
there are four ways to respond the first
way is how long for us to respond
unfortunately that is all too common and
that is that we hold a grudge and we
reply to the evil with even worse evil
if somebody made one sarcastic comment
for the rest of our
we'll make sarcastic comments about him
if somebody said one thing about us for
10 years we will say bad things about
him and in this case my dear brothers
and sisters what has happened is you
have changed from the one who has been
wronged to the one who is doing the
wrong because Allah only allows you to
take back the same as bahattin from you
but unfortunately most of us we go
beyond and if somebody says one thing we
will say 10 things back if somebody says
something mildly sarcastic we will be
extremely nasty and mean and we think
this is our right and the minute we do
this realize that the table has turned
now and you are the volume and you are
the tyrant and the one that has
initially made fun of you now he is the
one you owe him your good deeds so we
have to be very careful about that the
second level which is Helen and
permissible but it is not encouraged is
to respond to evil with the same amount
of evil so if somebody is sarcastic to
us it is halal in his face not behind
his back it is halal that we are
sarcastic back at him it's not
encouraged but Allah knows our Shariah
our our our nature Allah knows that not
all of us can forgive so Allah says if
somebody does wrong you have the right
to do the exact same wrong back to him
al-hasan al-basri
commented on this verse he said and how
do you know you did the exact same what
if you want more than this because in
the end of the day when he makes a
sarcastic comment you're not gonna make
the same sarcastic comment are you you
will have to change the joke and have
sarcastic comment at him what if your
comment went beyond what he did to you
how do you know on the day of judgment
so al-hasan al-basri warned as he said
how do you know that you want the exact
same amount how can you apply this rule
100 percent with precision who amongst
us can do this meaning what was a centre
bus at his point forgive and move on
that was what his point was so this is
joyous and a hamdulillah we thank Allah
that our religion allows us to do this
and this leads to the third point and
that is the third way to respond and
that is to forgive and move on and this
is good we don't hold a grudge in our
hearts we expect a lot
Hannah Wattana to reward us but at the
same time we don't mend if you like a
broken relationship we simply are are
lukewarm about it we know if we had a
good friend once a bad thing happens
hamas we say Salam in the Masjid but we
don't go back to that friendship status
we are good to him in our hearts but we
don't have the same friendship this is
no doubt good we have forgiven but we
haven't quite forgotten and Allah
subhana WA Ta'ala encourages this but
the highest level is to forgive and to
forget to move on and to amend to go
back to how the relationship was this is
the highest level and this is what Allah
says from anartha wha-ha-ha you can't
forgive but you don't have the Salah
that's good but if you forgive and you
have the solar so that means you mend
you make it back you repair that is the
highest level and this of course Allah
Azza WA JAL praises in the Quran in so
many verses Allah says what a tester
will husana - what a say yeah that good
and evil are not the same being good and
being nasty are not the same
Edith's ability here I son when somebody
is nasty return it with good when
somebody is mean be nice back to him
what will happen for either let even
echo Urbania who I'd our kinda who what
he eunha mean you will find the one who
was your worst enemy will become your
best friend were my Unicaja Allah lady
in a Subaru
huama Unicaja Allah to help the Navi him
only the people of great patience and
only the people of great fortune and
reward will be able to get to that level
that is the highest level the fourth
level and that is to return evil with
good to forgive and forget and repair
and mend up to be the better of the two
to practice what Abu Bakr practiced with
his cousin misfire
after all that Mister had done Abu Bakr
in fact increased the stipend he would
give mr. until the day Abu Bakr died mr.
Hoggatt an increased stipend after mr.
had slandered his own cousin and the
mother of the believers this is why
Allah called Abu Bakr
alone
oddly minkum the people of dignity and
character amongst you and that is the
relationship that Allah subhana WA
Ta'ala wants us to have very quickly
before I conclude how does one go about
doing this and much can be said to
simple points psychological and Islamic
to simple points how does one forgive
and forget first point psychological
second point Islamic as for the
psychological point nothing to with
religion human nature my dear brothers
and sisters realize the more you hold
the grudge the longer your heart is
burning the longer you feel the pain the
fact of the matter is the longer you are
letting the other person control you and
your happiness and your freedom the
longer you hold that pain in your heart
then the longer you are allowing the
person who has caused you the pain to
win because in reality you are a hostage
to him and his emotions your happiness
is kept in check because your heart is
suffering grief because of him so even
from a purely psychological standpoint
let go of that grief cut off that anger
get rid of that grudge so that you can
enjoy life enjoy the positives that this
world has to offer you even from a
psychological perspective people that
have nothing to with religion they tell
us it is better to be forgiving and
cheerful to turn the other cheek
just to get rid of that grudge why
because when you're holding a grudge you
are depriving yourself well lucky you
know this and I know this that when we
hold a grudge we don't even notice the
beautiful air there's the nice the nice
breeze does the smell of the flowers you
know our our wives and children we
ignore all of this because that grudges
in our heart we are held hostage to the
very person whom we don't want to be
hostage to so even from a psychological
standpoint my dear brothers and sisters
just cut off that grief just get rid of
it have your heart clean and pure so
that you can enjoy this world and the
next and then of course from the Islamic
perspective realized that when you give
up that pain and that anger allah
subhana wa ta'ala will give you much
more it is true that revenge is sweet
but the reward from allah is sweeter and
this is what we need to realize and
my dear brothers and sisters that allah
says in the quran from Anitha was also a
Jew and Allah who ever forgives and
mends Allah will reward him Allah says
in the Quran well antara for a
corroboree taqwa if you forgive that is
closer to piety Allah says in the Quran
what Intel few find not logical for
Rahim if you forgive then Allah is Allah
for Rahim and Allah said to abu bakr why
don't you forgive him I lied to a bone
and yellow fear Allah who luckam don't
you want Allah to forgive you my dear
brothers and sisters realize the more
you forgive others the more Allah will
forgive you and that should be our main
incentive to keep on forgiving because
wallahi if allah subhana wa ta'ala were
not to forgive us what are we going to
do so the more we are forgiving to
others the more allah subhana wa ta'ala
will forgive us and i conclude by
quoting a beautiful hadith of the
process um in this regard
narrated in sahih muslim that our
Prophet SAW I sent him said that Allah
subhana WA Ta'ala only increases in
honor the servant of his who keeps on
forgiving when you forgive you are not
the weaker you are the stronger this is
what our process and I'm said Allah will
only increase you in is that when you
practice ruffalo front and a fool when
you forgive you are not the weaker party
well la you are the stronger party and
Allah Azza WA JAL will graze your rank
and respect and your status in this
world before the next my dear brothers
and sisters let us learn from today
onwards to forgive those who wronged us
even if there especially if their family
and friends
especially if their parents and siblings
and brothers and sisters especially if
their sons and daughters if we're gonna
hold grudges and they're gonna hold
grudges how will any family flourish let
us forgive and forget let us turn the
other cheek let us be the better of the
two people like allah subhana wa ta'ala
told abu bakr to be and when we do this
what will happen Allah has promised us
that when we repay evil with good the
person who was your enemy will become
your best friend I swear by Allah I have
seen this in my life because Allah said
so and you as well when you try it in
your own lives you will see it as well
because the promise of Allah is true may
Allah subhana WA Ta'ala make us of those
whose
hearts are pure and clean may Allah
subhana WA Ta'ala guide us to the best
of all manners for none can guide other
than Allah may Allah subhana WA Ta'ala
turn us away from all evil manners for
none can turn us away other than Allah
may Allah subhana WA Ta'ala make us
righteous wherever we are
may Allah subhana WA Ta'ala bless us in
our families in our wealth in our
progeny in our lives in our health may
Allah subhana WA Ta'ala cause us to live
as Muslims to die as Muslims and to be
resurrected amongst the believers may
Allah Subhan Allah subhana WA Ta'ala
return honor and glory to this room as
it used to be may Allah subhana WA
Ta'ala give is to the Muslims wherever
they are
may Allah subhana WA Ta'ala grant grant
peace and security to all trouble lands
may Allah subhana WA Ta'ala grant us to
shiver of the prophet sallallaahu I
think he was send them everybody law in
the law I am broken emblem better I be
he be NFC with him and I could who do
see what that lets have become a you
honeymoon in a mangini he were in say
Takada as an appalling anima in the law
home and I go to your saloon at Entebbe
yeah you already in Amman o sallallahu
alayhi wa suddenly mutas Nima Allah Most
Holy was seldom Mubarak won him an
optical suka Mohammedan
why the arduous ibh marine about the law
in the la jolla morbid idea with the
accelerator in the horrible way and in
fact it was moon carry well Bali yo
commander come to the Quran who's got a
lot of emails guru come watch guru here
today welcome
what did he call la he talked about what
a famous water
you