The first thing is that it is proven that there are
unforgivable sins,
but generally the rest of the Tawheed believers say
Bless Theme and if you look at the
meaning of this word in the words, it will be
written there that talking about Khuda
in an insolent manner, in a manner which brings
out the aspect of disrespect, which
disrespects Khuda, saying such things to Khuda or saying
such things about him is
Bless Theme, no
one has this right except this One God,
here we are talking about the basic deeds of the one-pointed religion.
In these aqam, there
is a rule about Bless Theme. Here the
Jews are asking Hazrat Isa that are you
calling yourself Khuda, that is, you are doing Bless Theme.
Hazrat Isa says that
no, I am talking about your book
in which it is written that Khuda is one, Khuda is
one, and know that you have to
worship only him with all your heart, mind and
strength. If anyone is with Khuda
Associating partners or being disrespectful with his name
or associating things with him which are
against his honour.
If you look at the new remedies and old remedies of the Bible, some strange
things come out because it was in some other language,
so its meaning comes out to be different.
So I believe that to understand the old remedies and
new remedies and to find the connection in them,
you have to read the last remedy, the Last
Testament. Now the second type is
Shirk ul Asghar. Its example is that
worshipping someone else along with Allah and thinking
that that thing or person will take it to Allah. In this
way people say that I only
worship Allah, but then you will hear from them that
I have this talisman or this locket which is a source of
good luck for me. Some people
wear the Quran's Shabi, they cannot read anything in it,
but it is just meant to be worn around the neck. We will
talk about the third type of Shirk,
this is Shirk ul Khaf. Sharq Kha Fee
means in Arabic, Kafi means
hidden because you cannot see this Shirk.
How because Hazrat Muhammad Sallallahu
Al-Wasallam said, can you see a black stone
walking on a black stone
in the darkness of the black night? People said,
no, it is a black stone walking on a black stone
in the dark night. This example was given by Hazrat
Sallallahu al wa Wasallam regarding Shirk Khaf.
Because of your mistakes, you have
reached such a situation where you did not
want to come. Because of your wrong obligations,
Allah has put you through this test so that
you can come on the right path. You should turn to Him,
pray, pay His right, by His right I
mean Taqwa (taqwa) for Allah, then the situation will change.