in the name of Allah the most beneficent
the most merciful
it's ironic after la mulana r-rahim
al-hamdu lillahi Hamdi
salat wa salam ala muhammad rasool e
here Abadie ordered he also didn't
birthday should either in the law or the
who - auricular when i i will
do who an IV you who are pseudo we begin
in the name of Allah the most merciful
the best or of mercy all praise and
glory belongs to Allah in the manner
that he deserves and may the peace and
blessings of Allah be upon Muhammad His
Messenger in his slave and upon all the
believing men and women after him we
testify that no one is worthy of worship
but Allah alone affair any partners that
the prophet muhammad sallallahu alayhi
wa sallam was his servant and his
messenger welcome everybody back to
continue discussing the pillars of Iman
or the fundamentals of faith we said
that when the Prophet Muhammad peace and
blessings be upon him was asked what is
a man what is faith he said to believe
in Allah and the angels and the books
and the messengers and the last day and
to believe in destiny the good of it and
the evil and we discussed the meaning of
believing in Allah and its pillars and
the angels and what and how we believed
in the angels and benefit in that and we
discussed belief in the books what that
entails for a believer now in sha allah
azza wajal will continue to discuss
belief in surah the messengers the
Arabic word for messengers is Rasul the
singular form being Rasool 1 Rasool or
many Rasul messengers according to many
scholars and for all intensive purposes
right now the term Rasool messenger and
the termina B or prophets they're
interchangeable they're interchangeable
a large surgeon Allah the most high he
says in Surat al-baqarah and rasulu be
marooned allah alayhi Moraga he will
mock me noon indeed The Messenger has
believed in everything that has come
down to him from his Lord and the
believers meaning and so do the
believers they believe in everything as
well
Kunlun a man died
one male Yeti he what could to be hero
Rosalie
they have all believe in Allah and his
angels and his books and his messengers
Lanford real Cuban Academy Rosalie we
don't differentiate between any one of
his messengers so believing in the
messengers first of all constitutes to
believe in them all those of them whose
names are known to us and those that
aren't because in surah taha fear Allah
the most high he said to us or he said
to the Prophet Muhammad peace and
blessings be upon him indeed we sent
before you messengers min whom Mancuso
snarly kawaman whom LM not so solid of
them are those that we told you their
stories and of them we haven't so to
believe in all that Allah has sent of
messengers whether we know of them we've
identified them or not
likewise to reject any one of the
messengers even if you believe in them
all except for one that means and that
entails and that constitutes that you've
disbelieved in them all the proof is
that Allah the most high he said cave
web at home oh no he need more saline
indeed the people of Noah
they have belied the messengers in the
plural person if he reflects is hold on
the prophet sallallahu alayhi wa sallam
said that on the day of judgment they're
gonna go to Noah and say you are the
first messenger ask a lot to get the
judgment started already so if he was
the first messenger then why did Allah
the most high say the people of Noah
have belied denied rejected the
messengers even none have came but one
they said this is so that we would
understand that to reject one is like
rejecting them off
and when a lot of the most high taught
us to believe and say we don't
differentiate between the messengers the
scholar said this means one of two
things or it means two things
simultaneously
either one it means we don't
differentiate that one was the messenger
and one wasn't the messenger right one
was from Allah it wasn't one wasn't from
Allah also it could mean and what it
means that we don't differentiate
meaning we don't prefer one while
disrespecting others sure the messengers
are of varying degrees Allah Subhanahu
WA Ta'ala he says so far la cara de la
Luna Baba Hamad about these are the
messengers we've preferred some over
others so the preference is there but to
differentiate between them by
disrespecting one our prophet is better
than your prophet the prophet of our
nation's been in the prophet of that
nation in this manner due to it in tales
of lack of manners with the prophets
please consider differentiation and I'm
loss of the believer does not
differentiate between the messengers
also believing in the messengers entails
that you accept all that we have been
told about them either in the book of
Allah or in the student of the Prophet
Muhammad sallallahu alayhi wa sallam
peace and blessings be upon him either
their virtues or the incidents or their
miracles we are obligated to accept that
they did perform these by a loss
permission and that they were indeed the
best of the best as a most of Han
analysis well in Naju marine donna
lamine al mustafa in allah kiya and they
the prophets they are the source wad
they are of those that are most 15 they
were chosen and they were virtuous the
scholar said what this means is their
virtue is one thing but Allah has chosen
them he has given them a gift that no
one can reach their status you have to
believe in that that no matter how hard
a person tries there's still a ceiling
before reaching the messengers you can't
earn the level of messenger hodor
prophethood or else you can claim that a
person is the messenger he earned it no
we say they're on a separate level as a
gift an honor from Allah right you can
be as even in this OMA you can be as
the worker you want but Abu Bakr Siddiq
was chosen by Allah you can't attain
that level Hamas
Allah gave it to him exclusively
likewise it the messengers the best of
believers has still not reached the
level of the least of the messengers
this is part of believing in the
messengers so they were the purest they
were the wisest most righteous most
trustworthy most truthful most
well-mannered of the human beings bar
none without exception and also they
were the most merciful most patients
finally after speaking about that aspect
of believing in the messengers the more
relevant aspect because we have to deal
with it now day and night what does it
mean to believe in muhammad sallallahu
alayhi wa sallam the last of the
prophets and messengers a Muslim is not
deserving of the name Muslim right
doesn't even qualify to be a Muslim yet
until he believes that the prophet
muhammad salallahu alaihe wasalam
messenger and so the lab all of the Most
High says Makenna Muhammad whenever
Akademi rajala come we're kin rasool
allah were hearten and the beguine
Muhammad peace and blessings be upon him
was not the father of any of your men
but he was the messenger of allah and
the seal of the prophets and the seal of
the prophets and perhaps the a small
difference should be mentioned here to
clarify we said some scholars
differentiate between a prophet and a
messenger but even then they say that
every messenger is a prophet but not
every prophet is a messenger so when
Allah says he's the seal of the prophets
I mean he the seal of the prophets and
the messengers you can say ok maybe was
a messenger after him there wasn't a
prophet no there's no such thing I was a
messenger who was in the prophets so he
is the seal of the prophets peace and
blessings be upon him so we believe that
he is the best of the creation of Allah
and the seal of the revelation of Allah
and that from the advent his being sent
as a prophet the advent of his
prophethood
until the very last hour on planet Earth
no one can hear of him and then not
believe in him except that he will not
be saved in the day of judgments I love
the most high he says wah maniac for B
he minal Huzur B fan normally do
whomever of any of the nation's whomever
of the nation's this believes in him
than the fire his appointment in Sai
Muslim from the hater Abu Hurairah he
said that the Prophet Muhammad
sallallahu alayhi wa sallam said well
nothing FCB ad I swear by the one in
whose hand is my soul meaning Allah no
one of this home
meaning the nation that I was sent to
write the Ummah of Dawa not the Ummah
that became Muslim right no one of this
Ummah be they a Jew or a Christian hears
of me and then dies without believing in
what I came with the message except that
they will be of the people of the fire
so to believe even that a person can
believe in other Muhammad sallallahu
alayhi wa sallam after news has come to
the Muhammad SAW Allah has been sent not
someone an island somewhere that hasn't
heard and to believe that they will be
saved implies not believing in Hamas on
Salem and be lying this verse of the
Quran and soon and that was just
mentioned also it's an obligation it's
parts of believing to have unparalleled
love and respect and admiration for the
messengers and especially The Messenger
of Allah peace and blessings be upon him
he said some allahu alayhi wasallam none
of you has Eman we're talking about Iman
faith none of you has faith hides in
Bukhari and elsewhere none of you has
faith until I am more beloved to them
than their parents and their children
and all of the people combined there's a
part of belief in the messengers peace
and blessings be upon them also of the
respect who said unparallel love and
unparalleled respect of the obligatory
amount of respect that you must have for
the Prophet sallallahu alayhi wa sallam
is to not raise your voice over his
voice I love the most highest a
supermajority yeah you had Lavina am a
new letter Pharaoh a SWAT a comfort
assault in Navy
Oh people of faith believers right do
not raise their voices over the voices
of the prophets
don't be boisterous around him don't
raise your voice over his words at the
end of the verse he says and takabbara
men who come on - Natacha rune or else
your deeds would be forfeit and you
don't even realize it while you're
unaware Alport to me or him Allah he
said that the scholars this is a famous
tafseer scholar and inimical to me he
says and the Muslim scholars are all in
agreement that it is impermissible to
raise your voice over the voice of the
messenger sallallahu alayhi wa sallam
during his life and after his death it's
all the same this is a point of
agreement of Ajman during his life
meaning when he's speaking you listen
and likewise after his death when a
trustworthy person of knowledge tells
you the messenger sallallahu alayhi wa
sallam has said and he begins to mention
the hadith you're not allowed to speak
until the height is over this part of
the due respect that must be given to
our messenger muhammad sallallahu alayhi
wa sallam and then a person has to say
if the volume of your voice cannot be
raised during the mention of muhammad
sallallaahu RF salams words then what
about disobeying those words this goes
without saying now that following his
way and the rules that he came with are
a part and parcel of Iman so - not
obliged to his words or to get a
delusional understanding and say the
Quran is sufficient and not understand
that he is no one that explained to us
the Quran and he is the living example
of the Quran and the Quran has no
definitive meanings of the Sunnah right
his way salallahu alaihe salam - not
take that as an authority in your life
this is a deficiency in a man by itself
as for I'm saying this is if you're not
complying but as for you rejecting it
refusing to affirm not accepting the
Sunnah to begin with then this removes
your Eman all together person cannot
even be a Muslim the proof Allah the
most high season so Tanisha fellow
Arabic Allah you me noon had you had Kim
McAfee message Arab a no home no by your
Lord o Muhammad SAW
arsalan they don't have a man until they
make you the judge in their disputes
film alleged oofy enthusiam ha raja
monopoly then they don't find any hard
feelings inside of them from your
decision while you sell limited sliema
and they submit wholeheartedly and they
submit willingly so this is part of
believing in the prophet muhammad
sallallahu alayhi wa sallam lastly a
critical matter tied with believing in
the prophet muhammad sallallahu alayhi
wa sallam is to not worship allah except
in the manner that he taught in other
words no believer is to seek nearness to
allah even if they're sincere
through an act or a ritual that was not
taught or founded by the Prophet
Muhammad sallallahu alayhi wa sallam he
himself said no hate isn't Bukhari and
Muslim from the narration of Aisha
Menifee ambreena hatha MELAS I mean who
for who are on whomever introduces
something new into this matter of hours
not cars and spoons no in this matter in
Islam whomever introduces something new
into this matter of hours that is not
from it
meaning not originally from it it will
be rejected there's another narration
for this - so a Muslim that's important
because it clarifies the point he said
so Lala who are they who seldom man I
mean that I'm and whoever does any act
that we did not command them to do
meaning in Islam for who or it will be
rejected the difference is he needs to a
hadith is what the first verse says
whomever introduces a matter into Islam
that we didn't bring about from Allah it
will be rejected the second hadith is
saying whomever does it meaning whether
you're the one who invented this new
ritual this innovation or not in Islam
or you simply practiced it it still
won't be accepted because it says
whomever does any act that we didn't
command them and that leads us to
another aspect of being a true believer
in the final prophet and Messenger
Muhammad sallallaahu are you do not to
know whether he commanded with it or not
without learning his Sunnah
so it becomes a duty to learn and not
succumb to the conformity of society not
even Muslim society
inherited from culture or inherited from
the forefathers perhaps that slacked in
seeking their knowledge no you are
obligated by yourself to seek the
knowledge of this Deen and certainly
major from the hated ina Sidney Malik
well ma be pleased with him he said that
the prophet sallallahu alayhi wa sallam
said seeking knowledge is an obligation
on every Muslim the most obligatory of
science is that you must learn is the
scientist by which you worship Allah
something doesn't apply to you right now
right then you don't necessarily have to
learn it just yet learns the cat when I
get my job learned had you and I plan on
going to hide you that year but there
are certain aspects of the student I
like praying and otherwise that you have
no excuse you are obligated to know how
Muhammad sallallaahu artists and perform
them if you are of his followers and of
the believers in allah subhanahu
wa'ta'ala and believers in his
messengers we'll stop there in sha allah
azza wajal super Hanukkah Lahoma we HMDA
can i shadow allah in Lantana stuff Yura
corner - we lake
well sallallahu monavie nur Muhammad or
a your savage marine or hamdu lillahi
rabbil aalameen it's like a lot
everybody
you