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An Introduction To Islam And Muslims
by Sulaiman Dufford
I. Islam and Muslims
The
name of this religion is Islam, the Arabic root
of which is "Silm" or "Salam",
both meaning peace. "Salam" may also mean
greeting one another with peace. One of the beautiful
names of God is that He is The Peace, but this Divine
Name also means more than that: it means submission
to the One God, and living in peace with the Creator.
It means living in peace with one's self, with other
people, and with the natural environment. A Muslim
is supposed to live in peace and harmony with all
these segments. Hence, a Muslim is any person anywhere
in the world whose obedience, allegiance, and loyalty
are to God, the Lord of the Universe, and to the
innate harmony of His Creation. Thus, Islam is a
total system of living.
II.
Muslims and Arabs
The
followers of Islam are called Muslims. Muslims are
not to be confused with Arabs. Muslims may be Arabs,
Turks, Persians, Indians, Pakistanis, Malaysians,
Indonesians, Europeans, Africans, Americans, Chinese,
Russians, or other nationalities.
An
Arab could be a Muslim, a Christian, a Jew, or an
atheist. Any person who adopts the Arabic language
is called an Arab. However, the language of the
Qur'an (the Revealed Book of Islam) is also Arabic.
Muslims all over the world try to learn Arabic so
that they may be able to read the Qur'an and understand
its meaning. Although personal supplications can
be in any language, Muslims pray their five required
daily prayers in the language of the Qur'an, namely
Arabic, which is also, and perhaps not by coincidence,
one of the most stable, sophisticated, and beautiful
languages in modern history.
Thus,
whereas some religions have their liturgical languages
(such as the Catholics used to have Latin), the
Muslims are blessed with more than that. The Muslims
have a Revelatory Language, the unchanged and incorruptible
language in which the Qur'an was actually received.
The Prophet Muhammad was confronted and entranced
by the Angel Gabriel off and on over a period of
years in both Makkah and Madinah, and all of these
segments of the Qur'an were immediately dictated
to his Companions.
Yet,
even though there are more than a billion Muslims
in the world, there are only about two hundred million
Arabs, of whom about ten percent are not Muslim.
Thus, Arab Muslims constitute only about twenty
percent of the Muslim population of the world.
III.
Allah, the One and Only God
Although
Allah is the name of the One and Only God, we may
call Him by ninety-nine other beautiful names, such
as: The Gracious, The Merciful, The Beneficent,
The Creator, The All-Knowing, The All-Wise, The
Lord of the Universe, The First, The Last, and others.
He is the Creator of all human beings. He is the
God for the Christians, the Jews, the Muslims, the
Buddhists, the Hindus, the atheists, and others.
Muslims put their trust entirely in Allah, and they
seek only His help and only His guidance.
IV.
Muhammad
Muhammad
was chosen by God to deliver His Message of Peace,
namely Islam. Muhammad was born in 570 C.E. (Christian
or Common Era), in Makkah in Arabia. He was entrusted
with the Message of Islam when he was at the age
of forty years. The revelation that he received
is called the Qur'an, while the message is called
Islam.
Muhammad
is considered to be the summation and the culmination
of all the prophets and messengers that came before
him. He purified the previous messages from adulteration
and completed the Message of God for all humanity.
He was also entrusted with the power of explaining,
interpreting, and living the teachings of the Qur'an.
When asked why he did not perform miracles as other
prophets before him were said to have done, he replied
that the Qur'an was his miracle.
V.
The Sources of Islam
The
legal sources of Islam are the Qur'an and the Hadith.
The Qur'an contains the exact words of God - its
authenticity, originality, and totality are intact.
The Hadith are reports by Companions of Muhammad
of indisputable integrity of the sayings, deeds,
and explanations of the Prophet Muhammad. The Prophet's
sayings and deeds themselves are called "Sunnah".
Those related to explication of verses of the Qur'an
are considered binding upon all Muslims. Those Hadith
related to Prophet Muhammad's dress and personal
behavior as an Arab are considered optional. However,
the "Seerah", or writings of followers
of Muhammad about his life and actions, provide
examples of daily living for Muslims.
VI.
The Islamic Creed
Muslims,
or those who wish to convert to Islam, must agree
to and hold the following beliefs as inviolable:
1)
Oneness of God
He
is One and the Only One. He is not two-in-one or
three-in-one. This means that Islam rejects the
idea of a trinity, a son of God, or any man-god.
By implication, people are created equal in front
of the Law of God. There is no superiority for one
race over another. However, God has created the
races with different ethnic cultures, colors, languages,
beliefs, and skills, so as to interest and inspire
one another. The Qur'anic teaching is that the different
races are meant to be complementary, not confrontational.
The concept is global, not tribal. If there is superiority
among mankind, it is only God Who knows what it
really is. It is only God Who knows which men or
women are among the truly pious or the truly righteous.
2)
The Revealed Books
Christians,
Jews, and Muslims are all "People of the Book".
All have received teachings revealed directly from
God, and perhaps others before them have received
revealed Books as well, even though their books
may have been lost or fragmented. The Qur'an, being
the only fully authentic and unchanged of the revealed
Books, is considered the final treasure given to
mankind. Further advice is not needed, only deeper
understanding of divine advice already given in
the Qur'an, as well as earlier books. Muslims are
required to believe in and respect all revealed
Books that have descended to mankind throughout
its history.
God
promised in the Qur'an to protect its contents until
the end of history, and evidence of that protection
can be found in the thousands and thousands of children,
as well as devout adults, who can recite the entire
Qur'an BY MEMORY, from cover to cover, as well as
the millions who can and do recite portions of it
every day of their lives.
3)
The Prophets of God
Muslims
believe that God sent different messengers throughout
the history of mankind. All came with the same message
and the same teachings. It was the people who misunderstood
and misinterpreted them. Muslims believe in, among
others, Adam, Noah, Abraham, Isaac, Ismail, Jacob,
Moses, David, Jesus, and Muhammad. The Prophets
of Christianity and Judaism are indeed the Prophets
of Islam. Even the Buddha may have been a prophet
whose original teachings were lost or corrupted,
since the Qur'an states that many prophets unknown
to modern history also brought revealed Books and
teachings. The Hindu Vedas may have been fragments
of the Book brought by Abraham (Brahmanism).
4)
Angels
Muslims
believe that there are unseen creatures such as
angels created by God for special missions in the
universe. At the end of every prayer, Muslims give
the greeting of "Peace" to the angels
which accompany them over each shoulder - to the
right, the Recording Angel for our good deeds; to
the left, the Recording Angel for our sins. The
Qur’an was revealed and taught to Prophet
Muhammad through the agency of the Angel Gabriel.
The Prophet tells many stories in his Hadith about
angels appearing in the world.
5)
The Day of Judgement
Muslims
believe that there is a Day of Judgement when all
people of the world throughout the history of mankind
till the last day of life on earth, are to be brought
for accounting, reward, and punishment. The Prophet
enjoined all Muslims to hold the reality of this
day in awe and trepidation, and to manage all their
earthly affairs with the inevitability of this day
in mind. To that end, the following Islamic rituals
and actions have been given by God to the Prophet,
and thence to all the Muslims, to protect and sharpen
Muslims' remembrance of the Last Day.
VII.
Islamic Practices
Whereas
the Islamic creed shares much with other world religions,
the true Muslim distinguishes himself from the followers
of these other religions by means of diligent study
and practice of the following rituals and practices,
known as the FIVE PILLARS OF ISLAM:
1)
Witnessed Profession of Faith (“Shahada”)
The
verbal commitment and pledge that there is only
One God and that Muhammad is the Messenger of God,
is considered to be the Creed of Islam. In addition
to anyone who is born to Muslim parents, anyone
who utters the words of this creed before two sane,
adult Muslim witnesses has become Muslim all the
rest of his life, both in this world and the next.
2)
Prayer (“Salat”)
In
further witness thereto, children and Muslim converts
eight years of age and up are required to learn
the distinctive Islamic way of approaching the One
God by means of the Muslim Prayer, or “Salat”,
as revealed to Prophet Muhammad on his miraculous
Ascension to the Throne of Allah, which began from
the famous golden “Dome of the Rock”
in Jerusalem. This Dome is not really a mosque,
as is often supposed. It is rather a shrine to the
Prophet’s Ascension. However, it is sometimes
also referred to as the “Mosque of Omar”,
because it was built by the Caliph Omar to mark
and protect the large rock within it, from which
the Prophet’s journey to Heaven traditionally
began. The third holiest mosque in Islam is nearby,
the “Aqsa Mosque” at the other end of
the Temple Mount in Jerusalem.
Although
children and new Muslims are given any amount of
time to learn their “Salat” properly,
it is an absolute requirement for anyone who calls
himself Muslim. It generally becomes second nature,
something like the act of respiration, for those
of sincere dedication to Islam. The absence of “Salat”
may create various hazards for Muslims who think
they can ignore this bedrock of Muslim worship with
impunity. “Salat” contains many benefits
and secrets for the worshipper, psychological as
well as spiritual.
3)
Fasting (“Saum”)
Every
ninth month of the Muslim lunar calendar is Ramadan,
and the Qur’an orders all Muslims of sound
mind and body to fast from dawn until sunset all
the days of the month. No drinking, eating, or marital
relations are permitted. In addition, harsh words,
acts of anger, and various other emotional indulgences
are also not permitted. As with “Salat”,
this Ramadan fast holds many secrets and benefits.
Many Muslim converts come to Islam AFTER practicing
this fast and experiencing the proofs and benefits
thereof.
4)
Purifying Tax (“Zakat”)
The
distinction between pure and impure financial gain
is important in Islam, and in order to protect oneself
against the temptations of undeserved or impure
gain, every Muslim must pay a given percentage of
his wealth to the poor or other rightful beneficiaries
before the end of every Ramadan month. There have
been eras in Islamic history when the “Zakat”
system solved all the problems of poverty and hardship
within Muslim communities.
5)
Pilgrimage (“Hajj”)
The
performance of pilgrimage to Makkah is required
once in a lifetime if means are available. “Hajj”
is partly in memory of the trials and tribulations
of Prophet Abraham, his wife Hagar, and their eldest
son Prophet Ismail. A successful “Hajj”
may not be performed on credit. It is sometimes
taught that a reasonably successful Ramadan fast
must precede the “Hajj”, which is then
considered a response to an invitation from Allah,
the Most High, to visit His Holy House on earth.
The realty of heaven, hell, prayers of supplication,
and forgiveness of one’s sins, are all often
experienced by sincere “Hajjis”.
VIII.
Other Related Aspects
Following
from the beliefs and practices mentioned above,
Muslims gain personal conviction that people are
born free of sin. It is only after they commit sins
that they are to be charged for their mistakes.
No one is responsible for or can take responsibility
for the sins of others. However, the door of forgiveness
through true repentence is always open, provided
it is accompanied by sincere remorse.
Muslims
believe that Islam is a total and a complete way
of life. It encompasses all aspects of life. As
such, the teachings of Islam do not separate religion
from politics. As a matter of fact, both private
and public life are considered under the obedience
of Allah through His teachings. Hence, economic
and social transactions, as well as educational
and political systems, are also part of this obedience.
However,
early Islamic polities did not call themselves,
or refer to, an “Islamic State”. All
states must be Islamic in values and beliefs, whether
or not they refer to themselves as “Islamic”.
Admittedly, many modern states do not yet reach
this standard, though they may be full of Muslims.
Islamic
practices and celebrations are based on the lunar
calendar. However, most Muslim countries use the
Gregorian solar calendar for business or economic
purposes. Central to Islamic culture, however, is
the “Hijra”, or migration of the Prophet
and all Muslims from Makkah to Madinah in the year
623 C.E. This “Hijra” enshrines each
Muslim’s individual effort to free himself
from the bonds or dangers of the non-Muslim elements
of the culture into which he or she may have been
born. Therefore, only the “Hijra”, or
lunar calendar, truly expresses distinctively Muslim
culture, and should hang in every Muslim home on
earth.
The
two main celebrations marked by the “Hijra”
or lunar calendar, are the Idul Fitra, which follows
Ramadan and celebrates whatever degree of inner
revelation we may have attained by virtue of our
diligent fasting; and the Idul Adha, which follows
the Pilgrimage Season and celebrates our gratitude
for the performance of a successful “Hajj”
by ourselves or those Muslims who were able that
year, by means of sacrificing dedicated animals
to feed the poor.
Charity
at the end of Ramadan is economic, charity at the
end of Hajj season is by feeding the poor.
As
for the Islamic diet, only animals slaughtered in
the name of the One God should be eaten by Muslims,
although some jurists allow western meat to be eaten
since western Christians are still considered “People
of the Book”. A further consideration, however,
is that “zabiha” slaughter must also
involve draining of the blood, so that most western
meat suppliers cannot be considered fully “zabiha”.
Muslims are also restricted from consuming pork,
alcohol, or any dangerous or addictive drug.
The
Muslim place of worship is called a Mosque or Masjid.
The three most holy places of worship in the world
for Muslims are: Mosque of Ka’aba in Makkah,
Mosque of the Prophet Muhammad in Madinah, and Masjid
Aqsa, adjacent to Dome of the Rock in Jerusalem.
A
Muslim may pray anywhere in the world, whether in
a Mosque, a house, an office, or outside. The whole
world is a place of worship. Muslims may pray individually
anywhere, though it is preferable to pray in congregation.
The
special day for Muslims is Friday. It is considered
sacred and it is said that the Day of Judgement
will take place on Friday. A leader (“Imam”)
gives a sermon (“Khutba”) and leads
the congregational prayer. However, in contrast
to the Jewish and Christian “Sabbath”
days (Saturday and Sunday), Muslims are allowed
to return to their economic activities immediately
after the Friday prayers.
Although
differing in days of congregational worship, Muslims,
Christians, and Jews are all called “People
of the Book” in the Qur’an and they
are advised to work together for common terms, to
worship the One God, and to cooperate in solving
the many problems in society.
Modern
European Jewish Zionism is considered a political
maneuver that is totally distinct from Judaism as
a monotheistic religious entity, with whom Muslims
have no quarrel. Proof of the peaceful relations
between Muslims and Jews can be found in the many
Jews who fled the Catholic Inquisition in Spain
and were welcomed by the Muslims. These Jews settled
in the heart of the Islamic Caliphate. They enjoyed
positions of power and authority.